Christians all over the world have a sense we're living in
the final days. The mounting crises, the growing fears, the
signs of great shaking - all these things are evident, even
to secular commentators. Now, for every follower of Jesus,
the question of the hour is this: "Will my faith endure
what is coming?"
I believe the most important issue of this hour has to do
with what is called "enduring faith." Simply put, will the
faith of God's people endure the terrible shaking of all
things, the intense trials and testings to come, which no
previous generation has faced?
Jesus promised, "He that shall endure unto the end, the
same shall be saved" (Matthew 24:13). When Christ spoke
this, he had just described the frightful trials to come
upon his disciples: false messiahs, wars and rumors of
wars, nation pitted against nation, upheavals in the
natural world, earthquakes and pestilence, persecution and
martyrdom (see 24:4-12). When those days arrive, Jesus
said, "Many shall come in my name... and shall deceive many"
(24:5).
What would be the impact of all these things on the church,
those who call themselves by his name? Jesus states very
clearly: "Because iniquity shall abound, the love of many
shall wax cold" (24:12).
Already, our nation is feeling the tremors of the frightful
shaking.
Right now, America is facing
an economic "perfect storm."
This past March (2008), the American financial system
nearly collapsed. Bear Stearns, one of the nation's top
financial institutions, had to be rescued from bankruptcy
by the Federal Bank. The Wall Street Journal, a newspaper
not prone to alarmism, blared the startling headline: "Fed
Saves American Financial System From Collapse."
The Fed had to pour $30 billion into the deal initially, to
stave off a panic that would have sunk this nation into the
worst economic depression in its history. To date, more
than $300 billion has been put into the system to save it.
Ten years ago, I wrote a book entitled, America's Last
Call: On the Brink of a Financial Holocaust. In that book,
I warned of the following events:
* There would be a meltdown of the bond market.
* God's judgment would strike suddenly on the U.S. economy.
* A brief, false sense of prosperity would precede the
coming economic collapse. (This short flicker of prosperity
would be God's final mercy call before the chastening to
come.)
* There would be a real estate meltdown, with a market made
up of mostly sellers and very few buyers. Multitudes would
lose their homes to repossession.
* There would be an ominous rise of homosexual power.
* A sudden storm of confusion would take place on Wall
Street.
* God's watchmen and prophets would be silenced.
* The U.S. dollar would collapse.
* America would lose control of its economy. To date, China
has loaned America hundreds of billions of dollars. We have
become the world's number one debtor nation, no longer in
control of our finances.
Along with many other watchmen, I see that the greatest
shaking of all is still to come.
What we are about to witness upon the earth will affect
every person living. The world is going to see a temporary
calm, with relative stability, causing many to say, "The
crisis has passed." But in truth, the real panic will still
be ahead of us.
Right now, a political madness is gripping America. Think
about it: it is utter madness for politicians to promise
all kinds of new, multibillion-dollar programs, while the
Fed is scrambling to keep the nation's head above the
rising flood of debt.
Yet, for the church of Jesus Christ, the real issue is not
economic collapse. It isn't even about who presides over
the nation. Rather, it is all about enduring faith.
Indeed, this one issue has to be foremost in the minds of
all who claim to serve Jesus. I ask you: do you at present
have an abiding trust in the Lord that will hold up when
the world descends into chaos? Or will you waver in times
of affliction, as the fearful things Jesus said would come
begin to appear on the earth? When that hour comes to pass,
will your love for the Lord endure? Or will it grow cold,
as Jesus predicted would happen to so many believers?
I ask these questions not to judge or condemn anyone
concerning his or her walk with Christ. I ask them of our
readers only because these are the questions Jesus put to
all who would choose to follow him.
Christ asked, "When the Son of man cometh, shall he find
faith on the earth?" (Luke 18:8).
Let me give you the context for Jesus' question here.
He had just told the story of a persistent woman who asked
a judge to rule in her favor and bring justice to her
cause. Jesus uses her as an example of the kind of
persistent, enduring faith he is looking for: the kind that
calls upon God in times of trial and trusts him to fulfill
his promises. Christ knew such enduring faith would be the
only kind able to sustain his people in the times to come.
When Jesus addresses this issue of enduring faith, he
speaks of those whose belief will endure "but for a while."
In other words, when their prayers are not answered - when
the deadlines for their requests are not met - they will
fall into unbelief. Why? Their faith has no roots.
"He hath no root in himself, but dureth for a while: for
when tribulation or persecution ariseth because of the
word, by and by he is offended" (Matthew 13:21).
Too often, when afflictions begin showing up in such
believers' lives, they become offended. You've probably
heard such "offense" expressed by Christians who have faced
dire afflictions. They have read God's Word, they have
claimed certain promises, they have prayed earnestly, but
still their trial continues. And, over time, because they
haven't seen an answer to their prayers, they become
offended by the Word they've been clinging to.
At some point, a seed of unbelief is planted in their
heart. And soon they begin to question God's faithfulness.
They can't shake the nagging thought that the Lord has
failed to keep his promises to them.
They trusted in him for a while. Whenever you talked with
them, their conversation was full of faith, and they
testified of God's trustworthiness. But now you begin to
hear little doubts in their speech. Instead of faith, you
hear questions, remarks that betray an inner unbelief.
Make no mistake, Satan feeds those growing doubts. Over
time, prayer becomes a burden to such believers. Their love
for God's Word begins to fade until they never pick up
their Bible anymore. Eventually, their passion for Christ
is reduced to a flicker.
Some reading this message are in a dangerous place with
their faith.
Maybe what I've said here has struck a chord in your soul.
I must ask you: have you allowed seeds of unbelief in your
heart? Do you now have serious questions regarding God's
faithfulness? Instead of worshiping him, do you now doubt
him?
"Lord, why haven't you intervened for me? Why have you
allowed such confusion in my marriage, my family? You have
put on me more than I'm able to bear." Such an attitude can
lead to a hardened heart and eventually spiritual deadness.
The apostle Paul exhorted Timothy, "Endure hardness, as a
good soldier of Jesus Christ" (2 Timothy 2:3). The Greek
word for "hardness" here indicates suffering, difficult
afflictions. What does Paul say about these things to
Timothy? "Endure them, son! You are a soldier in the Lord's
army. You've been trained to undergo hardship in spiritual
battle."
We see this reflected in the Old Testament as well. We are
told, "The eyes of the Lord run to and fro throughout the
whole earth, to show himself strong in the behalf of them
whose heart is perfect towards him" (2 Chronicles 16:9, my
italics). The Hebrew word for "perfect" in this verse means
"wholly given to him in trust."
Think of it: God looks down upon the whole earth, searching
diligently for that man or woman of faith who is wholly
given to him in trust.
Whenever the Lord finds such a servant, he says of that
person, "This beloved one is holding fast to his faith and
confidence in me. Therefore, I will show myself strong to
him. He's going to know my power, to see my strong arm
revealed on his behalf."
The words in this verse were first spoken to King Asa,
ruler of Judah, by the prophet Hanani. The searching eyes
of the Lord had come upon King Asa, who was loved because
he "did what was right before God's eyes."
Asa was by every measure a righteous man who trusted God.
He walked in faith, bringing each matter before the Lord so
he might receive divine direction. The king was a devoted
man of prayer, wholly dependent on God - and his actions
proved it.
Asa abolished idolatry in the land, tearing down all false
gods. He abolished witchcraft, sodomy and prostitution. And
he built up the cities, with strong towers, high walls and
secure gates. Under this faithful king's rule, the nation
of Judah prospered and was blessed.
And Asa was faithful to remind the people that all their
blessings had come to them "because we have sought the Lord
our God, we have sought him, and he hath given us rest on
every side. So they built and prospered" (2 Chronicles
14:7).
It must have been wonderful
to be an Israelite living in
Judah at that time.
Try to imagine the atmosphere in Judah during those years
under Asa's righteous rule. There was peace all around,
with everything in divine order. The people were blessed,
with full employment and abundant harvests, because God was
in their midst. No one had to go off to war, because both
the king and the people were seeking after the Lord. There
was no call for judgment because these were an obedient
people.
But one day, suddenly, that peaceful environment changed. A
messenger brought to Asa a frightful report: a million-man
army was spied heading toward Judah. The Ethiopians and
Lubims had combined forces, and now they had a huge
militia. It was made up of 300 chariots, multitudes of
horsemen, and a million-man infantry, all racing toward
Judah and bent on its destruction.
On the very day prior to this, Asa had called on the people
to give thanks to the Lord, for the peace and blessings
they were enjoying because they had sought him. Now we
read, "And there came out against them..." (2 Chronicles
14:9). Overnight, Judah was at war, facing one million
hostile soldiers.
So, what does a trusting servant of God do when facing such
a dilemma? How does he react? Will he panic? Will he turn
to the arm of man for help, or place everything into the
Lord's hands, in total trust?
God had his searching eye
on Asa in this critical hour.
What was the righteous king's reaction?
"Asa cried unto the Lord his God, and said, Lord, it is
nothing with thee to help, whether with many, or with them
that have no power: help us, O Lord our God; for we rest on
thee, and in thy name we go against this multitude. O Lord,
thou art our God; let not man prevail against thee. So the
Lord smote the Ethiopians before Asa, and before Judah; and
the Ethiopians fled" (2 Chronicles 14:11-12).
Tell me, what does Asa's reaction here say to us, the
church of Jesus Christ, today? This godly man had been
given the most horrible, frightful news. He was facing
incomprehensible odds against his survival, much less
victory.
Beloved, the meaning of this passage is clear: it shows us
that victory - impossible victory - is preserved for those
who put their trust wholly in the Lord.
The awful crisis had fallen
on Asa and Judah during
their most wonderful time
of seeking the Lord, when
God was smiling on them
with his favor.
I can't explain why the Lord allows attacks on his godly
servants. But I do know Scripture warns us to expect fiery
trials to test our faith. Yet, even so, we are told God
will find pure gold in our enduring faith.
Surely the Lord was pleased with Asa's faith in this
crisis. Still, he sent a prophet to warn him:
"Hear ye me, Asa, and all Judah...The Lord is with you, while
ye be with him; and if you seek him, he will be found of
you; but if ye forsake him, he will forsake you" (2
Chronicles 15:2).
The prophet added that this had been true for God's people
throughout their history. In times past, whenever there was
no peace but only vexation and trouble, each time God's
people turned to seek him he was found of them (see
15:3-4).
Azariah's prophecy to Judah is a warning to the church of
Jesus Christ today as well: "One glorious victory of faith
is not enough."
More great trials will come to pass in the life of every
believer. Indeed, the more you seek the Lord, the greater
your call, the deeper your walk with him - you'll also
encounter further afflictions and sufferings,
ever-increasing tests of faith. These will continue until
the end, Scripture assures us.
So, what is God's message to us in all of this? Simply the
following: We are not to be shaken in faith when even
greater tests come upon us.
Beloved, please know that I do not speak this word to you
lightly. What I am preaching in this message has been born
from my own personal crucible of great sufferings, hard
times and crushing trials of faith.
Don't misunderstand: I am not complaining. I can testify
that I have seen the loving hand of God in every trial and
tribulation throughout my years. I have watched as my wife,
Gwen, and my two daughters have come close to death from
cancer. I have endured the death of a granddaughter from
cancer. I have seen all my children and grandchildren under
attack at various times. And I have gone through personal
fiery trials.
Through it all, I have experienced eclipses of faith, where
the Lord's face seemed completely hidden from me during my
ordeal. Yet, after all these years of afflictions, here I
stand, testifying that God has brought me through each
trial with peace and his song of victory.
Yet, this is not the end of the story.
After thirty-six years of walking in trust and enduring
trials faithfully, Asa grieved God's heart.
Another terrible crisis arose in Asa's life. This time, the
righteous king of Judah lost his faith.
Up to that point, Asa had lived as a trusting man of God.
He was a vibrant example of devoted faith and zeal, seeking
the Lord continually. His ministry over Judah had brought
about a powerful spiritual revival in that land,
establishing God's righteous rule.
Then another sudden crisis befell Asa and the nation of
Judah. This time, word came to the king that Jerusalem was
being blockaded by an enemy army. All trade routes into
Judah had been shut down by this foe. The town of Ramah,
just five miles outside of Jerusalem, had been invaded,
captured and fortified, with all roads shut. No one could
go in or come out.
The blockade could cripple Judah's economy. Something had
to be done quickly, or the people would starve. So, what
did King Asa do?
This time, he did not go to the Lord. In fact, Asa didn't
even pray or consult his spiritual advisors. Instead, he
panicked. He didn't just put his trust in man - he relied
on his own enemy! Asa turned to wicked king Ben-hadad of
Syria, Judah's arch enemy, to seek military aid.
In this way, Asa bribed his way out of the conflict. He
stripped the nation's treasury of all silver and gold and
sent it to King Ben-hadad, with this message: "Here is all
of our gold and silver. It's yours. Just get this invader
off my back. Deliver me from my attacker."
How utterly tragic! It is always a great tragedy when godly
people who have trusted God before the world's eyes
suddenly fail in their belief, turning to the flesh in a
time of crisis. And the world responds with mockery,
saying, "Is this what happens after spending years
believing in God? Is this how faith ends, in shipwreck? How
foolish that you ever believed in God in the first place."
Now another prophet was sent to Asa, with this word from
the Lord:
"Because thou hast relied on the king of Syria, and not
relied on the Lord thy God, therefore is the host of the
king of Syria escaped out of thine hand.... Therefore from
henceforth thou shalt have wars" (2 Chronicles 16:7, 9).
Let me sum up this whole
issue of enduring faith.
Here is enduring faith: it is the committing of all things
into God's hands. Enduring faith says to the Lord, "I cast
every event, every future success, into your care. And I
hold you to your promise to commit all that you are ( all
your omniscience and omnipotent strength) to preserve
me."
Whenever we face afflictions and persecution, Satan comes
to us whispering fears and lies:
"How are you going to make it through this crisis? What
will you do now? If God is faithful, how could he allow
this to happen to you? How could he put your loved ones at
risk this way? What will become of you, your family, your
job, your ministry?"
But enduring faith rises up and answers the enemy's lies:
"Devil, you're asking the wrong questions. The question for
me right now is not how I'm going to make it. It is not
what shall become of me and mine. I have already placed
everything - all afflictions, all trials, everything that
concerns me - into my loving Father's hands. I have trusted
all future events to him. And he has proved himself
faithful time after time. He is trustworthy with my
future."
With this established in our
hearts, the question for us
then becomes clear.
The question for us is, "How can I love and serve my Lord
better? How shall I serve others as myself?"
You see, enduring faith means casting ourselves wholly on
the will of God as Jesus describes it in the Sermon on the
Mount. In short: we are to seek God and his concerns first,
and the desires of our heart will then be given to us (see
Matthew 6:33).
Enduring faith declares, "I have no will of my own. Rather,
his will be done. No more personal agenda for me. No more
playing God by trying to solve my own problems or those of
others. Holy Spirit, keep my mind stayed on my Lord and his
promises."