What Part of 'NO FLESH' Don't We Understand?

"But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: That no flesh should glory in his presence. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord" 1 Corinthians 1:27-31.

[The One Thing Needful...

If it be asked, What this one thing is? It is the SPIRIT OF GOD brought again to HIS FIRST POWER OF LIFE IN US. Nothing else is wanted by us, nothing else intended for us, by the Law, the Prophets, and the Gospel. Nothing else is, or can be effectual, to the making sinful man become again a godly creature.

"Everything else, be it what it will, however glorious and divine in outward appearance, everything that angels, men, churches, or reformations, can do for us, is dead and helpless, but so far as it is the immediate work of the Spirit of God breathing and living in it."] These words were penned in 1761 by William Law in his Address to the Clergy. They were true then, and they are true today.

The apostle Paul states in Colossians 1:26-29:

"Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus: Whereunto I also labour, striving according to his working, which worketh in me mightily."

There is nothing that can stand in the gap for the Spirit of God; no substitute, nothing of the flesh can meet the requirements of a Holy God. "For all have sinned and fallen short..." includes ALL of us. All of our good works; all of our perceived righteousness, is as filthy rags.

[Put Not Your Trust In Princes...

"Put not your trust in princes, nor in the son of man, in whom there is no help" Psalms 146:3.

"Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD" Jeremiah 17:5.

"O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps" Jeremiah 10:23.

The following are excerpts taken from "The Number of Man," by Philip Mauro, written in 1908. We can learn much from the past. For instance, it came as quite a shock to me to learn that 100 years ago, men were warning the people of the very things that were then just exposing themselves, but today have been widely incorporated as acceptably held beliefs and practices, in both the religious as well as the secular arena. Problem being, today we have been so conditioned to believe that our darkness is light, that we don't even see it. This short dissertation goes a long way to explain what is taking place in our newly formed union between the church and the world. One of them has changed, and its not the world.

[THE RELATION BETWEEN ECONOMIC AND RELIGIOUS MOVEMENTS

At this point another question arises, namely, Have the industrial movements of the day any relation to, and anything in common with, the co-temporaneous religious movements? Are these movements converging? and if so, in what sort of a system or social order are they likely to eventuate? This question is one of thrilling interest and of vital importance to mankind.

If we were to interrogate those who are prominently identified with these great movements, they would, for the most part, assure us that these mighty currents of thought and action are carrying humanity forward to conditions vastly better and happier than have ever yet been experienced during its long voyage across the ocean of time. The industrial leaders generally assure us of a coming period of abounding and universal prosperity; and the religious leaders and prophets predict the happiest consequences as sure to result from the fact that religious men are everywhere laying aside old prejudices and narrow theological ideas,... ideas which were imposed upon mankind in the days when the human reason...was shackled and the Bible was held to be Divine and authoritative, but which are offensive to, and have been wholly rejected by, the modern mind. [considering that this was said 100 years ago, we can only imagine what these men would say if they could see the condition of the world today. Didn't Jesus tell us this, in His letter to the church of Ephesus?... "Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent" Revelation 2:5.] To such persons the meaning of these mighty religious movements is that mankind, in the exercise of its new-found intellectual freedom, is sweeping rapidly forward to a great unification or brotherhood, which shall embrace and blend all shades of religious opinion into one harmonious system. This is the vision which many prophets of the day are beholding with rapt attention, and are describing with glowing words.

More and more come to see that their lines of development run parallel, and be therefore induced to federate themselves into ever greater and greater unions, until at last the time must come when a single world-federation of religion, the CHURCH OF MAN, will rise out of the ruins of the ancient faiths, when the great religious crises of the world will be at an end, and the strife between the logical necessity of the modern scientific world-concept and the psychic necessity of religion will be solved in the ultimate harmonization of both.

2. A Common Basis--Faith in the Powers of Man.

The faith of the world is based on Man, the fundamental principle of that faith being that Man possesses the inherent power to lift himself out of all evil conditions, and to overcome all existing hindrances to his progress. On the other hand a fundamental proposition of Christian doctrine is that man is impotent and untrustworthy, "Put not your trust in princes, nor in the son of man, in whom there is no help" (Psa 146:3).

"Cursed be the man that trusteth in man, and maketh flesh his arm" (Jer. 17:5). It is impossible to conceive of a religious system more opposed to Christianity than one whose main teaching is that man may and must put his trust in his own inherent power and goodness. It is, however, a settled article in the creed of the world, and of the world's religions of whatever name, that Man is now in process of developing and of putting into exercise his own inherent powers (which have in large part been latent hitherto), and is, by means thereof, progressing rapidly towards ideal social conditions.

The propagation of the idea of the "Solidarity of Man," or the essential identity of the interests of all mankind, has two consequences which should be noted. First, it tends to obliterate the important teaching of Scripture that instead of one united humanity having a common destiny, there are two great sections of humanity, one composed of those who have life through faith in the Son of God, and the other of those who have not life;... one embracing the children of God and the other the children of wrath.

Second, it tends to obscure or wholly cover up the absolute necessity of individual salvation. This it does by creating the impression that salvation is a collective or social affair, to be accomplished not for each individual man, but for the entire human race as an entity.

From these considerations it is easy to see that the current doctrines of the "brotherhood of man" are traceable to the "spirit of error," and to see also the deadly consequences of the propagation of such doctrines.

3. A Common Religious Principle--Worship of Man.

This is, practically, a re-statement of the fact that there exists at the present time a wide-spread faith in collective Man. But it is important to have distinctly before our minds the fact that it is the inevitable tendency of this trust in Man to take a religious form, leading on eventually to "Humanism," or the worship of Man, which, as prophecy foretells, is the ultimate form which false religion is to assume. Few are aware of the immense progress that has already been made towards the establishment of Humanism as a distinctive religious system. It calls for an exercise of "wisdom" and for much spiritual "understanding," to count the number of the beast; but whenever the count is properly made the number of his name is found to be "the number of Man."

In many quarters where the name and forms of Christianity are still retained, the substance of true Christianity ("the doctrine of Christ") has been already displaced by the principles of Humanism; while in the great socialistic movement of the day, which is menacing the existing economic order of society, Humanism is distinctly avowed as the coming universal religion of mankind, (end quote)].

Another 100 years before Philip Mauro lived, William Law stated: "The enemies to man's rising out of the fall of Adam, through the Spirit and power of Christ are many. But the one great dragon enemy, called antichrist, is self-exaltation. This is his birth, his pomp, and his throne; when self-exaltation ceases, the last enemy is destroyed, and all that came from the pride and death of Adam is swallowed up in victory."

What is humanism, but the self-exaltation of man?

Weekly hundreds of thousands of souls pour into these affluent, trendy, mega-churches across this nation, and get pumped up with how wonderful they are and how much God loves them. Worldly prosperity and religion have become synonymous goals sought after by leader and laity alike. We know that the Word forewarns us...."This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away" 2 Timothy 3:1-5. Just who does this instruction apply to? From whom are we to 'turn away?' Surely not today's pre-eminent leaders? What does the Bible tell us about how we are to judge spiritual things? Is it written that we can tell by our feelings? By how many books he or she has on the best-seller's list? By the size of the congregation? By whether or not they are accepted by the world's leaders? Just what is the criteria for Christians... in this or any generation?

"Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God" James 4:4.

"If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you." John 15:18-19.

"If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me, cannot be my disciple" Luke 14:26-27.

"Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned" 1 Corinthians 2:12-14.

What spirit are we listening to? One that would preserve our 'flesh'... or one that would see it 'crucified'?

Consider for a moment, the following excerpts...

["...no more need be known, than these two things:

(1) That our salvation consists wholly in being saved from ourselves, or that which we are by nature;

(2) That in the whole nature of things, nothing could be this salvation, or savior to us, but such an humility of God manifested in human nature, as is beyond all expression. Hence, the first unalterable term of this Savior to fallen man, is this, "Except a man denies himself, forsakes all that he has, yea and his own life, he cannot be My disciple." And to show, that this is but the beginning, or ground of man's salvation, the Savior adds, "Learn of Me, for I am meek, and lowly of heart."

What a light is here, for those that can bear, or love the light!

Self is the whole evil of fallen nature;

self-denial is our capacity of being saved;

humility is our saviour."

This is every man's short lesson of life; and he that has well learned it, is scholar enough, and has had all the benefit of a most finished education. Then old Adam with all his ignorance is cast out of him; and when Christ's humility is learned, then he has the very mind of Christ, and that which brings him forth a son of God.

Self is the root, the tree, and the branches of all the evils of our fallen state. We are without God, because we are in the life of self. Self-love, self-esteem, and self-seeking, are the very essence, and life of pride; and the devil the first father of pride, is never absent from them, nor without power in them. To die to these essential properties of self, is to make the devil depart from us. But as soon as we would have self-abilities have a share in our good works, the satanic spirit of pride is in union with us, and we are working for the maintenance of self-love, self-esteem, and self-seeking.

All the vices of fallen angels and men have their birth and power in the pride of self, or I may better say, in the atheism and idolatry of self; for self is both atheist and idolater. It is atheist, because it has rejected God; it is an idolater, because it is its own idol. On the other hand, all the virtues of the heavenly life are the virtues of humility. Not a joy, or glory, or praise in heaven, but is what it is through humility. It is humility alone that makes the impassable gulf between heaven and hell. No angels in heaven, but because humility is in all their breath; no devils in hell, but because the fire of pride is their whole fire of life.] - William Law, The Power of the Spirit.

It's rather amazing today, how vehemently many will attack this concept... that our flesh is where the battleground lies. Despite all that the scriptures tell us concerning our fallen state. "Except ye be born again," "...no good thing in me." What is it that is 'born again?'... certainly not our fleshly body. Paul declares: "For as many as are led by the Spirit of God, they are the sons of God" Romans 8:14.

"For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not" Romans 7:18.

Jesus states:

"For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother" Matthew 12:50.

"I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me" John 5:30.

Why would we assume that we can operate from our own understanding; according to our own knowledge and our own will, and somehow please God? We certainly are not above our Lord. We certainly are not able to judge anyone or anything righteously, except as the Spirit of God within us judges. Few of us are willing to pay the price to grow up in Christ, or perhaps better said... to allow the Spirit to crucify our flesh that we might live according to the Spirit of God, rather than and opposed to our natural inclinations and thinking.

We often struggle with this issue of death to our flesh, because we are not taught, nor do we believe, that we are wicked without God. We have all eaten from the fruit of the Tree of the Knowledge of good and evil, and thought it tasted pretty good. What we fail to comprehend, is that this knowledge, derived independently from the Spirit of God, is what stands in the way and keeps us separated from God, and is what we must relinquish if we would be found 'pleasing in His sight.' It's easy to turn a blind eye and a deaf ear to Romans 8:8 "So then they that are in the flesh cannot please God." But we should know that our rejection of this spiritual truth will not alter our situation.

Continuing on, you may find as I did, this to be a strikingly different point-of-view, taken from over 200 years ago ["...for all that is within man that can be either good or evil to him: God within him, is his divine life, his divine light, and his divine love: Satan within him is his life of self, of earthly wisdom, of diabolical falseness, wrath, pride, and vanity of every kind. There is no middle way between these two. He that is not under the power of the one, is under the power of the other. And the reason is, man was created in and under the power of the divine life; so far therefore as he loses, or turns from this life of God, so far he falls under the power of self, of Satan, and worldly wisdom."] Well, that doesn't leave 'our flesh' much wriggle room, now does it?

[All things must be set right in yourself first, before you can rightly assist others towards the attaining of the same state.] It is still true, that we are much better at seeing the mote in our brothers eye, than the beam in our own. We are still proficient at pointing the finger and finding fault with the other guy, without having entered into the NEW LIFE in Christ ourselves, with the evidence thereof, namely; love and humility.

[Through all Scripture nothing else is aimed at or intended for man, as his Christianity, but the divine life, nor anything hinted at, as having the least power to raise or beget it, but the holy life-giving Spirit of God. How gross therefore is that blindness, which reading the gospel, and the history of gospel Christians, cannot see these two fundamental truths:

(1) "That nothing is divine knowledge in man, but the divine life;"

(2) "That the divine life is nothing else but a birth of the divine nature within him"?

But this truth being lost or given up, vain learning and a worldly spirit, being in possession of the gospel-book, set up kingdoms of strife and division. For what end? Why, that the unity of the Church may not be lost. Multiply systems of empty notions and opinions: for what? Why, that words and forms may do that for the Church now, which to the first Church, of Christ's own forming, could only be done by being born of the Spirit.]

Doctrines, creeds, knowledge of history and scriptural interpretations cannot impart LIFE. Christ is still forming His Church, in the midst of this evil and perverse generation. We all have the choice before us... Is our faith in the powers of man or the Son of God? Will we preserve our flesh, or crucify it?...in the knowledge that we cannot even do that of ourselves, it is a work of the Holy Spirit of God alone.

We truly are in the hour when we should soberly consider the Apostles admonitions to the Church, that we "...work out your own salvation with fear and trembling," Php 2:12. And 1 Peter 4:17 "For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?"

"For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones" Isaiah 57:15.

"I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings" Jeremiah 17:10.

"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Let us not be desirous of vain glory, provoking one another, envying one another" Galatians 5:22-26.

Even so, Come Quickly Lord Jesus!!

Amen & Amen

Cathy Morris

5/01/2009





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